Be It Resolved: Full Text of the Proposed AAA Boycott Resolution

[A mural depicting Israeli settlements in Hebron. Image from Wikimedia Commons.] [A mural depicting Israeli settlements in Hebron. Image from Wikimedia Commons.]

Be It Resolved: Full Text of the Proposed AAA Boycott Resolution

By : Jadaliyya Reports

Anthropologists for the Boycott of Israeli Academic Institutions has submitted a boycott resolution to the American Anthropological Association (AAA) for consideration at the upcoming Annual Meeting in Denver.

The resolution endorses the Palestinian civil society call to boycott Israeli academic institutions until they take concrete steps to end their complicity with Israel’s systematic abuses of Palestinian rights. This includes refraining from any formal collaborations with Israeli universities or academic associations.

The academic boycott is an act of protest against Israel’s violations and an act of solidarity with our Palestinian colleagues. It is also a rejection of the support that the US government provides Israel, which enables it to act with impunity. Israel’s dependence on the US makes it vulnerable to popular pressure, such as boycotts, from US organizations.

Earlier this month, the Task Force on AAA Engagement with Israel/Palestine released an exhaustive study unanimously concluding that “there is a strong case for the Association to take action” on the situation in Israel/Palestine and that a statement merely censuring Israel would be an “insufficient course of action.” The Task Force correctly recognized Israel’s abuses of the Palestinian people as part of a settler colonial regime built on systematic discrimination and dispossession. An academic boycott is the most effective means available to the AAA to take a strong stand against such colonial practices.

The resolution does not apply to individual Israeli scholars, who will continue to be free to attend AAA meetings and publish in its journals. The resolution also leaves individual AAA members free to determine whether and how they will apply the boycott in their own professional practice.

The resolution will be debated at the AAA business meeting on Friday, November 20, 6:15-7:30pm in the Colorado Convention Center, Mile High Ballroom 2&3. If the resolution is approved by a majority of a quorate assembly, it will be forwarded to the entire AAA membership — approximately 10,000 people — for a final vote in the spring.

Please share this resolution with friends and colleagues. For additional materials on the boycott, see our Resources page or our page responding to frequently asked questions about the boycott.

The full text of the resolution is available here: https://anthroboycott.wordpress.com/the-resolution/

A .pdf version of the resolution with supplemental endnotes is available at https://drive.google.com/file/d/0B2nQQqlomJpQZnVaZ3psTzI4UVU/view?usp=sharing

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412